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Throughout the history of the Christian church, it has been generally held that the Bible – both the Old Testament and the New Testament – were divinely inspired.The principle of accommodation allows for both the ability of the Bible to communicate objective spiritual truths about the nature of God, as well as the ability of the human authors to act as God's means by which this is to be communicated to humanity.By becoming human, Jesus Christ accommodates himself to the human condition.Through his life, his teaching and ministry, Christ can be considered as literally God speaking and communicating sufficiently to humanity – not via the abilities and strength of human beings, but via the ability and strength of God.Often included in these ideas is the notion of human sinfulness or capacity; so in other words God accommodates himself to the human capacities of those to whom biblical revelation is given.It has a long history reaching back into antiquity in Jewish biblical interpretation.While the Bible itself claims that humans are limited and sinful and can make mistakes, God has nevertheless supervised the writing of the Bible to ensure that no mistakes were made.This belief was generally held throughout the historical Christian church, and is still held by evangelical and fundamentalist Christians today.

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It is obvious that even the means which God uses are imperfect and limited: Ezekiel finds the author struggling to put down in words what he was experiencing as he stood in the presence of God; 1 Corinthians 13:9-12 mentions that what we see now – what God has chosen to reveal to us – is "but a poor reflection".

It was taken up and developed by Christian theologians like Origen and Augustine, which ensured its continuance into the work of medieval biblical exegetes.

Erasmus of Rotterdam employed it as did numerous Reformation theologians, both Roman Catholic and Protestant. David Willis and Ford Lewis Battles, and more recently Arnold Huijgen, have argued that Calvin developed the idea from sources related to classical rhetoric while others such as David F.

The fact that God has chosen to use the limited in order to reveal the unlimited may seem hard to understand, but is easy to accept once the notion of an infinite, all-powerful God is presupposed.

Linked to this idea is the added complication of human languages.

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